If you have not looked at the illustrations and read the text for the sections
listed on the left, it is not likely that you will be able to follow the
discussion of “putting it all together”. Much of what is to be
shown here is based on each of those segments and their amazing relationship to
one another. In other words, the graphic pieces shown on other sections of this site come
together in a way that makes the whole much greater than the sum of its parts.
If you recall from the short video creating a symbol for the Throne of God and the “beginning” referred to in Genesis 1:1, we have the creation of the “heavens and the earth” within one sentence. But to understand more of this beginning we need to be able to compare the
period before the earth was, or had become, formless and void, or chaos
(various translations) – and later when the Spirit of God moved over the surface (or face) of the waters
(Genesis 1:2).
With so little text to tell us about the beginning, I set out to see what I
could discover using graphics based on those of the Creation Days of Genesis 1:3 to 2:3. One day gives us the line, a second day shows us a triangle and a third day
shows us a square. (See individual days graphics). Since the expanse God called heaven was a triangle and the earth and seas were
the square, I combined the two to see how well they reflected the text. Since God would certainly be at the head of Heaven I positioned the graphic for
the Throne of God in the upper center position.
Through experimentation I discovered that the interior of the Pyramid of Giza
was remarkably aligned to the triangle and square configuration and that it sat
solidly upon the six squares that could be a type of six days. This short animation shows this alignment and the moving of the Spirit of God
over the face or surface of the waters. The imagery is surprisingly literal.
The key to this approach is in understanding that there is a change between the
beginning when God created the heavens and the earth and the period afterwards.
To make order of the “chaos” God moved and began His reorganization of the earth and heaven according to the
Days of Genesis 1:3-2:3.
But that is certaily not the end of Giza’s role in showing who God is. In my high resolution graphics CD and the animated DVD soon to be for sale on
this site, you can see that Giza plainly points not only to the Throne of God
but also to the Cross of Christ. While many Christians acknowledge the passageways of Giza as recording the
history (or future) of Jews and Christians, no one has been able to decipher
the purpose of the supposed air shafts. Until now. And I wasn’t even trying since the focus of this work is not the pyramid but God’s Creation Plan and the position of the Cross of Christ, essential to that plan.
I established the movement of the Throne of God (Spirit of God over the waters) from the “beginning”, Genesis 1:1, to the center, top of the Days diagram, after I made a mistake in favor of locating the Giza pyramid to the left of
the Days diagram. I had realized some time before that when God said let this be, then His words
were coming from the Throne of God, not from left to right or right to left on
some horizontal line. How could anyone designate Alpha and Omega (infinity in both directions) on a
horizontal line? The two compared (illustrations B and C) show the essential difference between a
unified creation and the Creation Days that paved the way for the Cross of
Christ as its midpoint.
You will see in the drawings and short video clips the red, angled lines
emanating from the Throne of God in the “beginning” and then centered over the Days diagram. This is how I located the stars in the heavens. The stars, or white dots, are positioned where two or more of the angled lines
cross - easily viewed by enlarging illustration C to
the right.
I had a good idea that the Creaton Days diagram would somehow reveal many things
spoken of in the Bible but I never imagined how many – that is until I located the chart of Adam to the Land of Promise upon it. I worked for several frustrating weeks attempting to place it upon a horizontal
line but only after some eye-opening lessons on Jewish history did I determine
that it needn’t be horizontal. By viewing the people and events from Adam to the Land of Promise as an
essential map legend, it exposed the most exciting of all of my discoveries
with the diagram:
• a linear indicator for the Flood of Noah as reaching from “corner to corner” or covering the whole earth
• an indicator for the “separation” of the earth at the time of Peleg
• the time of Lamech (of Cain’s line) at a Second Day and the time of Noah’s birth closely approaching a Third Day
• the identification of Enoch’s rapture, Abraham’s first altar, Circumcision, the First Covenant, and the Destruction of Sodom at
the brink of a Third Day AND the inescapable view (graphically) of these events
occuring very near 2000 BC (historically)
• an exact overlay for the “wilderness”, 40 year wanderings of the Jews leaving Egypt and the historical dates for the
return from Babylon
• Land of Promise as located directly upon the “heart” of the Cross
• the Cross of Christ shown as the only connection between earth and heaven
• the “generation” of Perez being squarely centered in the breach or gap that accomodates the
width of the Cross of Christ
It’s a fair question to ask what is the relevance of matching up all of the
patterns of these graphics. So I’m offering as straightforward an explanation as possible.
When so many separate graphics, taken from multiple books of the Bible marry up
or superimpose upon one another in such a fashion as I have found, it
essentially proves that the source is not man or men. Over 1,500 years of the past 3,500 were taken to put it all in writing. So in order for these things to fit together so impecably it has to be from a
single source not limited by time. Or, in other words, the undeniable and consistent interconnectivity of these separate diagrams
demonstrates that a higher intelligence has been the author of the Bible and
that this higher intelligence, in pointing so consistently to Jesus Christ,
intended to disclose His true identity only when He was ready for all men, not
just believers, to see and know it.
These tactile findings, so utterly dependent upon our time (the age of personal
computers), lend credence to the dispensationalist’s view of the Bible as a reflection of God’s timing as opposed to man’s will. They also put to rest the errors of the preterist’s view that so much prophecy in Matthew 24 and Revelation has already taken
place.
